monumenta.ch > Hieronymus > Matthaeus, 5 > sectio 65 > csg102.278 > csg42.106 > Exodus, 2 > sectio 48 > bnfGrec107.743 > bsbClm6224.57 > uwbM.p.th.q.1a.24 > sectio 11 > sectio 44 > sectio 13 > sectio 33 > sectio 56 > bnf9389.134 > sectio 23 > bnfNAL1585.27 > 10 > csg51.252 > sectio 5 > sectio 4 > sectio 22 > uwbM.p.th.f.12.19 > csg75.744 > csg51.68 > sectio 7 > sectio 16 > bnf10439.233 v > bnf9389.49 > sectio 15 > sectio 2 > sectio 33 > sectio 20 > sectio 23 > sectio 43 > csg51.53 > 67 > csg7.91 > uwbM.p.th.f.69.3 > csg51.41 > 2 > csg48.176 > sectio 25 > sectio 12 > csg48.201 > 90 > sectio 22 > bnfGrec107.117 > sectio 17 > bnf10439.220 r > csg98.213 > uwbM.p.th.q.1a.41 > sectio > bsbClm6224.496 > sectio 65 > sectio 19 > bsbClm6224.91 > uwbM.p.th.f.68.104 > sectio > sectio 37 > Proverbia, 9 > bnfGrec107.7 > sectio 8 > sectio 10 > sectio 16 > sectio 42 > sectio 4 > uwbM.p.th.f.12.15 > sectio 3 > sectio 17 > csg48.382 > Actus, 27 > bnf9389.340 > Genesis, 6 > sectio 29 > uwbM.p.th.f.68.66 > ad Corinthios II, 3 > bnf10439.227 r > sectio 21 > sectio 12 > bsbClm6224.136 > uwbM.p.th.f.68.78 > uwbM.p.th.f.68.224 > Matthaeus, 26 > sectio 18 > uwbM.p.th.f.68.79 > uwbM.p.th.f.69.29 > sectio 14 > uwbM.p.th.q.1a.299 > csg75.306 > Lucas, 18 > Matthaeus, 17 > bnf17226.54 > bsbClm6224.125 > sectio 1 > csg75.696 > sectio 30 > sectio 2 > sectio 1 > bnf11947.86 v > bnfGrec107.103 > sectio 17 > sectio 19 > sectio 14 > sectio 15 > uwbM.p.th.f.68.49 > csg46.53 > csg42.114 > bsbClm6436.34 > sectio 16 > uwbM.p.th.f.68.185 > bnf10439.232 v > sectio 27 > sectio 8 > bnfGrec107.277 > sectio 31 > sectio 3 > sectio 9 > Matthaeus, 11 > uwbM.p.th.f.68.100 > uwbM.p.th.q.1a.179 > sectio 9 > sectio 11 > sectio 7 > sectio 27 > 6 > csg51.31 > sectio 26 > uwbM.p.th.f.68.213 > csg48.72 > Marcus, 10 > csg75.698 > bsbClm6224.90 > bnf17226.62 > sectio 13 > bnfGrec107.197 > sectio 4 > sectio 21 > sectio 5 > csg48.57 > Lucas, 15 > sectio 33 > sectio 19 > sectio 42 > 9 > csg51.131 > sectio 25

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Hildegardis Abbatissa, Visiones, 2, 7, 25
Unde tortuosi efficiuntur, iustitiam Dei negligentes, et praevaricatores legis existentes, nec sibimetipsis circumcisionem mentis imponentes; quia superfluitatem in libidine quaerunt, nec ullum tempus legis ut eis a Deo constitutum est servant; sed ut mare a vento in inquietudinem concutitur, ita et ipsi de flatu antiqui draconis in diversa vitia moventur.